Category Archives: Religion

Signs and Dramatizations

Posted on by
Reply

I recently saw a social media post from a friend of a friend that was blasting the show ‘The Chosen’ because, as he said, “We aren’t supposed to watch dramatizations of the gospel. We’re supposed to teach the gospel.”

Something about this struck me as wrong, but it took me awhile to put it together clearly.

First, I need to acknowledge the point.

There was a reason God told the children of Israel never to make graven images. When we create Thing1 to represent Thing2, we put ourselves in danger of treating Thing1 as we would treat Thing2.

With God, this is dangerous. Worshiping graven images is idolatry. Full stop.

Similarly, if we were to take a dramatization of the gospel as we would the gospel, we put ourselves in a similar danger. (I see people idolatrizing scripture way too often. Even that is wrong. Scripture is not God. It is not the Living Word–that’s Christ.)

That said, he was still wrong.

Over and over, God has given us signs and festivals and rituals and parables to point to and remember important things. We are not to take ‘The Lord’s Supper’ as if we were actually sitting physically with Christ. Instead, we take it in remembrance of Him.

The same is true of every other sign or festival or parable we’ve been given. The symbol of a thing is not the thing itself, but it still has value and utility.

Likewise, a dramatization of the gospel, done respectfully, is a symbol that points back to the gospel itself. The creator takes upon himself a measure of responsibility–don’t steer your audience down the wrong path–but a dramatization, in and of itself, is just another example of man imitating God for other peoples’ benefit.

In the final analysis, we’re free to do what we choose, and having our entertainment pointing back to Christ is only an evil thing in the mind of a man trapped under a law of his own making.

Predestination vs Free Will

Posted on by
Reply

One of the most damaging philosophical perspectives I’ve ever encountered is that of predestination. I say that because of predestination’s affect on people when they try to internalize it and it begins to change how they live.

What is free will?

I’ve heard free will defined in various ways. Some people believe that unless a choice is made without the outcome of that choice being known beforehand, that choice is predetermined and thus there is no free will involved.

To me, that seems simplistic, because God must necessarily be outside of time. (or no creator may exist, which I reject as an article of faith–note, that ideology also has negative consequences in the lives and societies of anyone who accepts it).

If God creates time and is not subject to it, then trying to understand how a choice could exist whose outcome is not known to God, who created the time in which it exists is not conducive to sanity.

Maybe a perspective shift is in order?

From our perspective, if God is creating each moment of time as we experience it, and we are able to make choices, then we have to think about this a different way, more in line with ourselves than an attempt at a big-picture perspective.

God gives us free will by enabling us to choose as we make each choice. From our perspective, free will is composed of making choices that have consequences (and frankly, common sense should be applied here).

Try asking a mentally handicapped person whether free will is real. Go ahead and do it in the simplest terms you can think of. Without getting lost in the intellectual weeds, you can’t do it, and they won’t understand it because it’s a stupid question, and to be clear, the point isn’t that it requires great intellect to understand lofty ideas.

The point is that the question of free will from the perspective of someone with a simple, direct connection with reality becomes a tautology. “Of course I am making choices right now that have consequences. What are you? Daft? If I smack you in the face, will that illustrate the point?”

Get your head around it if you can.

I can somewhat successfully complete the mental gyrations necessary to understand that a God who is not subject to time creating people who are able to make choices is a miracle in and of itself (possibly the second-most astounding thing God did).

I can also understand why some physicists and theologians believe that everything that happens is scripted. (From outside of time, how do you understand choice? Choice requires time. Otherwise all you have is being.)

The upshot is that to exist in this world, created by a God not subject to time, choice must be enabled by God in the act of creation.

If you can’t get your head around it, it doesn’t matter anyway.

If you take one thing away from this, let it be the following:

From a human perspective, we must always look at life as if every choice we make MATTERS.

The perspective is the key. If something tempts you to believe that your actions don’t matter, reject it instantly. If you can sort out the intellectual idea of predestination and why it doesn’t matter subjectively to you, that’s great, but don’t let it bother you, because it’s really not material to how you act.

The only possible human reaction to predestination is a bad one.

Because people are designed to take responsibility for their actions and hopefully to make positive choices that have positive consequences, any intellectual gymnastics that distract from that must have negative consequences.

The great danger of predestination is that it tempts us to forfeit responsibility for our actions (and eventually to despair, because something very basic in each of us hungers for responsibility.)

Your beliefs and the actions you take as a result of them matter.

The Responsibility of a Brother

Posted on by
Reply

Galatians 6: 1-6 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each others’ burdens, and in this way you will fulfill the law of Christ. If anyone thinks they are something when they are not, they deceive themselves. Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load. Nevertheless, the one who receives instruction in the word should share all good things with their instructor.

This is the essence of our instruction on how we should treat our brothers and sisters in Christ. This is really a very simple pattern. I think if all Christians were able to simply erase their bad habits and all the social patterns (and demonic influence) that plague us, this would be enough to show us how to treat each other.

First, tend to your own.

We should always look primarily to our own actions and hearts. Each of us will give his own account to God. That means that each of us should be concerned about our own sins and troubles, not those of others. Each of us must carry his own load.

This is incredibly important, because if we don’t live from a right heart ourselves, we can’t offer anything of value to our brothers and sisters.

Second, don’t go looking for trouble.

If we find another person to be in sin, we are to restore them gently. The verse does not suggest that we go examine others’ lives to see if they are doing wrong. Instead, it suggests that if others’ sin comes to our attention, we should help to lift them up to the level at which they ought to live.

Third, bear each others’ burdens.

If one of us is in trouble, then the whole body is brought lower for it. If you see a brother or sister in trouble, lend a hand. If we all lend each other support, we meet each others’ needs. Often, no more than this is needed.

Finally, share the good things you find.

It is in sharing the good things we learn with those around us that we grow and enrich others. That doesn’t mean you force yourself on people. What we care about should be what we talk about, though. If you get new insight, you will naturally share it with the people around you if it matters to you.

So, in summary? Love your neighbor as yourself.

Yes, really. Our job is to lift those around us up, using whatever gifts God has given us. It is that simple.