Category Archives: Truth

Signs and Dramatizations

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I recently saw a social media post from a friend of a friend that was blasting the show ‘The Chosen’ because, as he said, “We aren’t supposed to watch dramatizations of the gospel. We’re supposed to teach the gospel.”

Something about this struck me as wrong, but it took me awhile to put it together clearly.

First, I need to acknowledge the point.

There was a reason God told the children of Israel never to make graven images. When we create Thing1 to represent Thing2, we put ourselves in danger of treating Thing1 as we would treat Thing2.

With God, this is dangerous. Worshiping graven images is idolatry. Full stop.

Similarly, if we were to take a dramatization of the gospel as we would the gospel, we put ourselves in a similar danger. (I see people idolatrizing scripture way too often. Even that is wrong. Scripture is not God. It is not the Living Word–that’s Christ.)

That said, he was still wrong.

Over and over, God has given us signs and festivals and rituals and parables to point to and remember important things. We are not to take ‘The Lord’s Supper’ as if we were actually sitting physically with Christ. Instead, we take it in remembrance of Him.

The same is true of every other sign or festival or parable we’ve been given. The symbol of a thing is not the thing itself, but it still has value and utility.

Likewise, a dramatization of the gospel, done respectfully, is a symbol that points back to the gospel itself. The creator takes upon himself a measure of responsibility–don’t steer your audience down the wrong path–but a dramatization, in and of itself, is just another example of man imitating God for other peoples’ benefit.

In the final analysis, we’re free to do what we choose, and having our entertainment pointing back to Christ is only an evil thing in the mind of a man trapped under a law of his own making.

fact, truth and Truth

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There are different sorts of truth in life, from simple scientifically verifiable fact to a sort of truth so strong it serves as one of the underlying pillars to hold up reality.

“fact”

Simple, verifiable facts are the staple of life. We live based on knowing that gravity pulls us down and caffeine keeps us awake. The law of non-contradiction, that two contradictory things cannot be true at the same time, is this kind of fact. Experience teaches us these facts as we age, and they shape how we live.

Doubt them at your peril. The results of denying them are usually swift and often painful.

“truth”

The deeper truths of life, like “hurt people hurt people,” are concepts that sum up our experience and teach us important lessons. Wisdom is often characterized as an understanding of these truths.

Truth of this sort may have a valid point to make, as “hurt people hurt people” does, but they’re not usually true clear through. (For example, I’ve found that hurt people who learn to deal with their hurt are the best suited to teach the rest of us how not to hurt others in the first place. Hurt people do not always hurt other people.)

This sort of truth is often the deepest sort people encounter in life. Half-valid characterizations of reality that, while they may provide something of a roadmap for life, don’t really approach the meaning of life or the purpose behind everything.

“Truth”

The highest kind of truth that I’ve encountered, other than the person of Christ Himself, is the kind that can’t be reduced to pithy sayings or quotable quotes, but which is so critical and central to human experience that people spend their entire lives striving to communicate just one such truth to those around them.

The best example is the structure of a house. Though it is covered by walls, it may still be felt in places, where the walls are more solid, and less easily bowed or shifted. In places, it is left bare, like the rafters and columns in a cathedral, cut and polished to perfection. So it is with this world–there is an underlying framework to reality that supports its structure and defines its shape.

Great works of literature and poetry have been written about this sort of truth and may or may not manage to communicate it. Christ taught some of it in parables, knowing that the only way to really illuminate this sort of truth is by the Spirit. Even if it could be broken down into a few words and spoken plainly, the meaning and reality behind it would be entirely closed to someone whose eyes were not opened to it by God Himself.

This is the sort of truth around which reality orients itself. Like the structure inside the walls of a house, it undergirds reality itself and holds it up. This sort of truth never contradicts itself or fails to bear out.

When I see it, I am reminded of Hebrews 1:3, which says, “The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word…”

Looked at from the proper vantage, all of reality is a spectrum of truth that coalesces into the person of Christ, who is also the definition of reality and of being.

Reality Is in the Eye of the Beholder

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English has past tense (he did, he was), present tense (he does, he is) and future tense (he will do, he will be). I’ve often thought that in order to describe God and his creation, we need an “always” tense. Something like “He do, He exist” would be more appropriate than anything we use, and along with that comes a way of seeing the world that we’re not capable of experiencing and barely able to think about.

God exists outside of time.

A great illustration of this is the way most people think of God, which I think may be an extension of the way deists see God. It might be stated as follows: “He set the world with all its laws in motion and now leaves it to its own devices.”

This unintentionally makes God subject to time. God *did create* something in the past is not the same thing as an act of creation that spans the entirety of time and encompasses the whole act. It also creates too distinct a separation between God and His creation. It might be more correct to say (using, of course, “always” tense) “God create the world.” If you can really wrap your head around that and imagine experiencing it, you’re doing better than I am.

The point I’m making is that God didn’t simply create the world and leave it to go its own way. He is involved in every aspect of His creation. Every atom in every instant of being is under His inspection and is being created, just as every other atom of every instant of being. In God’s experience, there is no difference between beginning and end. They are part of the same act of creation that “exist” (“always” tense).

“He is before all things, and in him all things hold together.” – Colossians 1:16

As I said, we can’t really describe or understand it, but we do have to think about it in some way. I like to see it as a song that God is singing, and every now, every instant of everything every person does is enabled by the fact that God is currently “singing” him doing it.

This is not and CANNOT be thought of as an act of predestination.

That concept is vile and incompatible with reality. Properly used, predestination is simply another attempt at trying to understand God’s perspective, which is dangerous, if it affects our perspective and how we act.

In essence, God’s creation of everything is not something set in motion and abandoned, but of a piece, created and being created, and God is an intimate part of every moment.

Thus, it is in God and through God that everything exists. He is the reference through which it all holds together. In a sense, He is the nexus that pulls everything into perspective.

Reality is not what you perceive it to be. Nor is it what you want it to be. Reality is what it is because that is what it was created to be. It is what He said it is.