Judge Not

Matthew 7: 1-2 Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

Romans 14:4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

Judgment is a difficult subject.

On the one hand, it is fair to say that in order to live holy lives we have to make judgments about what behaviors are right and wrong. This is a tautology.
On the other hand, it is also fair to say that we are all God’s servants and that we must not judge each other. We stand or fall before God alone.

Is it fair, then, to say that we should judge behaviors and not people?

If only it were that simple.

As human beings, it is a natural thing to see other peoples’ behaviors as reflecting on them and defining their personal character. And, to bring the point squarely home, that is exactly how God Himself sees people, isn’t it? We ARE made in His image.

The difficulty comes from that original sin, when Adam and Eve chose the “knowledge of good and evil” over “life” and thereby took on themselves the “right” to decide what is good and what is evil.

Behavior naturally bleeds into character, and character naturally bleeds into value. Once we start to judge someone, we naturally move from behavior to character to value, sometimes very quickly. (Most people will deny that–“I don’t see him as being less valuable, just wrong.” When you start to examine your heart, though, you’ll likely find that in some way you hold that person in contempt, and contempt is an explicit denial of another person’s value.)

So how can we do this RIGHT?

It comes down to the attitudes of the heart.

We MUST understand our proper place in this equation. God alone determines value. We are usually accurate about behavior and sometimes we can take a stab at character based on that behavior (usually a guess more than a judgment). Beyond that, we have no place at all in the equation, even in regard to OURSELVES.

The purpose for our judgment is entirely confined to two items.
First, the condition of our own hearts.
Second, the elevation of those around us.

Exercising judgment in regard to other people outside these two purposes leads us inexorably into evil.

Romans 14: 12-13 So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother.

We must look to the condition of our own hearts, and we must do our best to give aid to those around us. If your design is purely to give aid and your heart is right, then you may be able to contribute something of value to those around you. This is part of our responsibility to our brothers and sisters. The instant you give in to frustration or contempt (“He’s not LISTENING.”), you have nullified your usefulness.

Beware the demander and the commander.

I lived for a long time in an environment where peoples’ first instinct on seeing another person “doing it wrong” was to set them straight.

The central point of this topic is as follows:  a useful offering comes from a helpful heart, one that loves and does not think of self.

Anything that enters the realm of a demand or commandment bears the mark of witchcraft–coercing someone else to do things your way against their will. Examine yourself. Be certain that your own actions do not demand or command others, and reflect on your heart before you cast judgment.

Light AND Salt

Disagreement is not hatred. Judgment is not condemnation.

1. “Don’t Judge Me, Man!”

I am getting unspeakably sick of the judgment-phobia that our society wears on its sleeve that is infecting how most people, even most Christians, approach society.

The latest example that caught my eye was indirectly related to the hullabaloo about Chick-fil-A. It was this quote:

“Christians go WAY out of their way to “hate the sin”–i.e., by voting against gay marriage, voting against civil unions, voicing their angst about gay people adopting children (just to list a few). Is it possible that Christians lose the ability to truly “love the sinner” because they’re so busy “hating the sin”? Do Christians put anywhere near the energy into “loving the sinner” as they do “hating the sin”?”

Every time I read that, it makes me feel a little sicker to my stomach. Why? Well that takes some explaining. On the surface, that paragraph is thoughtful, helpful, cautionary… and totally misses a huge part of what it means to be a Christian.

Taking from the example of Christ, we see, indeed, that He loved the people He came in contact with. He was marvelously, wonderfully forgiving and gentle. He forgave everything from adultery to a life spent thieving. This is one side of the story.

As Christians we are called, not to blind acceptance and forgiveness, but to LOVE.

In love, Christ called one of his closest disciples Satan, with such a sharp rebuke that it must have nearly crushed Peter’s spirit. Why? Because Peter was, misguidedly, trying to be encouraging. (Seem a bit extreme?) This same Christ absolutely RAILED against the generation of people in which he lived. He didn’t say “Oh you mean and unfriendly pharisees” or “oh you unloving and hateful government.” Christ said “Oh, you wicked and adulterous generation!”

Christ, the most loving and forgiving person in history, who forgave even the people who put him to death (something that I personally question whether I would be able to do, if it came right down to it) WAS NOT AFRAID TO CALL WICKEDNESS BY ITS NAME AND REBUKE IT.

In regard to this particular example: the Bible says that homosexuality is an abomination. Sit and consider that word for just a second. Homosexuality is an abomination before God. That is a heavy word. Trying to put that statement into other words is difficult because in English no word is sacred–you can use just about anything lightly if you want to. That word is not used lightly in this case. Homosexuality makes God sick to his stomach.

As a Christian and a citizen of the USA, I have not just a right but a responsibility to call it like it is–that is what it takes to build and preserve a free society. I HAVE to call homesexuality an abomination before God and the world.

When I was going to college, I had a friend who was gay. Yes, he really was a friend. Yes he really was gay. (He even tried to convince me that I was gay at one point–I’m the guy you could use to straighten lazers.) At first, this friend hid the fact that he was gay. He didn’t want me to pass judgment on him. I suspected anyway, and one time I overheard him talking to another friend (they didn’t realize I was in the room) about the fact that he was a homosexual. It was a bit of an uncomfortable situation, but it gave me an amazing opportunity.

I told my friend that yes, I had suspected he was gay, and no it didn’t change anything. I still considered him a friend. I still cared about him and I wasn’t going to reject him. …At the same time, I also told him that I disagreed with that choice (we had to argue about whether it was genetic lifestyle, or a choice at all–of course). I told him that I thought it was wrong and that he was seriously hurting himself by living that way. (And he was. His life was a mess in every sense of the word.) …Aren’t those the people who need our love most? …Aren’t those the people who need the TRUTH most?? My friend was, in a sense, the epitome of my calling as a Christian.

I seriously doubt that I changed his mind, but that was never my purpose. In that regard, at most I planted a seed, but I do hope that maybe God was able to shine a little light into his life that day when he realized that I could see how messed up he was and love him regardless–because THAT was the message I sent that day when I told him that I thought he was wrong and I loved him anyway.

What lies at the center of that incident, though, wasn’t just the light of love. It was also the salt of truth.

The majority of our society is afraid to deal with hard issues. We are afraid to rock the boat. We are afraid of the truth, sometimes for what it is and sometimes because of the rejection or hurt it may bring against us when we stand up and speak it. …The majority of society is afraid to be the salt, and when a few people stand up and prove that they can be salt, that majority is offended.

I will have none of it.

It is my responsibility–my CALLING as a Christian–to judge righteous judgments and to speak the truth. Always.

2. “I hope the gays go hungry.”

I hadn’t planned to go over this side of things, but in the course of writing this post, another article and its corresponding attitude were brought to my attention… And to really bring the point of what I’m saying into focus, I saw that I needed to bring the flip side of judgment to the forefront. This one was written by a LGBT employee of Chick-fil-A. Here’s a paragraph from the article:

“The people I work alongside kept going on and on about how powerful it was to be part of such a righteous movement, and how encouraged they were to know that there were so many people who agree with Dan Cathy. They went on at great length about how it was wrong not just for gays to marry, but to exist. One kid, age 19, said ‘I hope the gays go hungry.'”

Personally, I wonder if the self-rightous fool who made that statement has any idea that he isn’t a Christian?

I daresay, Christ might ask forgiveness for that 19-year-old fool, but would He think of that boy ANY differently than He would the poor woman who had to be exposed to the boy’s misrepresentation of all that Christ stood for? Actually I think He would. He would put that boy (A man by most societies’ reckoning) in the same category as the pharisees, whose sin was pride. …At least the 19-year-old didn’t have the authority the pharisees did (something a good many “church” leaders can’t say, even while they indulge themselves–granted more subtly–in the same unthinking venom). It was the responsibility of every adult Christian in earshot to answer that fool according to his folly and I’m pretty sure they didn’t.

What’s my point?

My point is that there is no excuse for a Christian (Christ-follower) to indulge in the kind of mindless bigotry (read hatred) that crushes the spirit of the people we are charged with lifting up into His arms. Forget excuses like “He’s just a kid” or “He got carried away.” If I know anything of the mind of God from my years of crawling along Christ’s back trail, it’s that while homosexuality may make Him sick to His stomach, he HATES arrogance. (In fact, if the people who went “on and on about how powerful it was to be part of such a righteous movement” had taken the time, in their euphoria, to look around them and lift up the obviously-frustrated and harassed person in their midst–whether they knew about her homosexuality or not, the message would have been even more powerful for good than it was for ill. Instead they, too, were too self-absorbed to see what they needed to do.)

We, as Christians, are called to love many times. We are NEVER called to hate, and the arrogance that leads to hatred is far worse than any sin against which the hatred and arrogance lash out.

3. Christianity is NOT a paradox

So we are called to judge righteous judgments, but we are told to leave the condemnation to God. It’s the same thing right?

Wrong.

Have you ever asked yourself why Christ told us to let the Father to take vengeance, even when we are right and our enemies are wrong?

I daresay, the Father who loves His children perfectly is going to give much more grace than those of us whose instinct is to one-up each other with our self-righteousness. When the time comes, though, is that perfect love going to stop Him from judging righteously or destroying wickedness? No it isn’t. The Father has promised to destroy the wicked. (That word–destroy–has a certain finality, when used in context, by the way. It’s another word that isn’t used lightly.)

It is that perfect love that gives Him the Right to condemn us when all is said and done (which begs the question of what condemnation is, but that’s another story). That means that we have exactly as much right to call condemnation down upon others than we have perfect love for them. How much right is that? None.

What we DO have a right–and a responsibility–to do is to judge righteous judgments about the society, behavior and manner of the people around us. Then we have the responsibility to aggressively stand up for the things that are right. This is what it means to be salt.

We also have the responsibility to love the people around us. This doesn’t mean accepting their bad behavior. It means not rejecting them because of that behavior. It means giving them emotional and mental support to overcome their problems, and not being so self-absorbed that we can’t see that others have problems. This is what it means to be light.

As a follower of Christ, I have a responsibility to be both salt and light. Not one or the other.

Final thoughts:

Most rants and raves are a reaction to something. Most of what drives us in life, especially when we come up against something that we think of as an enemy (such as growing up in a restrictive home, dealing with injustice in other people or forces like the government, etc), is just such a reaction. …Usually a reaction that’s based in a desire to fix what we see as a problem. (Often driven to the point where it’s a NEED to fix the problem.)

Many times, that reaction carries the pendulum (that pendulum being us many times) too far in the opposite direction. As Christians, it is our responsibility to judge righteous judgments–in essence, to get past the reaction and see God’s truth–then to speak that truth. Getting caught up in a reaction to what we see as being wrong is setting us to follow the same pattern as the boy who hoped that gays were hungry that day.

In the interest of transparency, I think it only fair to say that this post was motivated by my own reaction to the “judgment-phobia” of our culture. I can only hope that, in stopping to think about the situation, I made righteous judgments, both about what our culture is and about what it should be. Reaction is a great motivator, but a poor fellow for judgment.

I’d also like to muse a bit (as a sort of post-script) on the idea that judging righteous judgments does not need to set us at odds with one another as Christians. …One of the most difficult parts of life is getting past the point where disagreeing with someone makes them an enemy and to the point where that makes them a valuable friend. Another of my friends in college was an asatru (a worshipper of the norse Gods) and throughout my life, it has been with friends like him who I have had some of the most challenging, interesting, and useful discussions of my life. We are still friends. Granted he isn’t a Christian, but if I can disagree profitably with him, how much more should that be true of brothers and sisters?

Something that I didn’t want to complicate the above thoughts with but which, really, was the whole basis of my post was the simple fact that our society has degenerated to the point where disagreement is considered hateful and saying that someone is wrong is hate speech.

…And THERE are two subjects worth exploring sometime…
1. Freedom: the bedrock of the reality in which we live
2. The incalculable value of disagreement